Personal income of Russians shrank by 52.2% in January 2016 as compared to December 2015. According to the report by the state statistics body Rosstat, the monthly income in January averaged only 21365 rubles (about USD $291) though only a month ago it was 45212 rubles ($614). Elena’s Models, March 9, 2016
Pollocracy continues its triumphant march across the sweeping plains and endless forests of the world’s largest country, stamping out the last vestiges of real reality there.
This astounding victory for what the FOMsters euphemistically call “sociology” comes amidst a spate of bank license revocations by the Russian Central Bank, a hunger strike by miners at Rostov mining company King Coal, who have not been paid back wages amounting to over 4.1 million euros since May 2015, and an abortive attempt by Krasnodar farmers to drive their tractors in a convoy to Moscow to protest the parceling off of prime land by authorities in the region to big agribusinesses instead of to them.
And those are just the recent “economic achievements” that came immediately to mind when I saw those dubious poll results. There are hundreds of more such examples that I could adduce, starting with the fact that there have been more than a fewreports in the media and elsewhere about a decline in the real wages and income of Russians over the past couple of years.
Things are indeed going swimmingly for the Russian economy, and we know that is the case, yet again, because the utterly objective Russian pollsters told us so. TRR
Elections to the State Duma and regional legislative assemblies throughout the country are scheduled for September 18, and the campaign, such that it is, is in full swing. Journalist and Yabloko Party member Boris Vishnevsky has behaved the way a real city councillor should during his first four years representing part of Petersburg’s giant Central District. So it is no wonder the ruling party, United Russia, has taken aim at him by running a loyalist like Maria Shcherbakova, longtime head of the Central District, against him in the city’s second single-mandate electoral district. And her campaign, it would seem, is pulling out all the dirty stops, confident it will never ever have to pay for its crimes. TRR
“Opposition candidate Boris Vishnevsky. Residents of the Central District! I must become a deputy in the [St. Petersburg] Legislative Assembly. To make this happen, transfer 1,000 rubles to my special election campaign account. Account no. 40810810956049000026.” The fine print in this counterfeit campaign poster creates the impression the poster was ordered by Vishnevsky himself and lists other fake details, such as the print run and the name of the print planting where the poster was, allegedly, printed, along with its address.
Friends and colleagues, especially those of you from the Central District:
The district has been pasted with fake ads, allegedly endorsed by me, suggesting that people transfer money to my election campaign account.
I think this is a reaction to my complaints against illegal campaigning on behalf of Maria Shcherbakova, United Russia’s candidate [for the seat in the Legislative Assembly currently held by Vishnevsky] and head of the Central District. Likely as not, the fake were posted early in the morning by employees of the housing and maintenance service. By the way, the number of the election campaign account is fake too, of course.
There is nothing surprising about this, friends. They don’t know how to campaign any other way and they won’t do it.
Complaints have been filed with the police, the prosecutor’s office, and the Municipal Electoral Commission.
First, don’t believe fakes.
Second, this is proof I have real support from people, and city hall is scared of me.
Third, when you see something like this, call my campaign headquarters immediately at +7 967 596 5021.
Maximum repost. People should be aware of dirty campaign tricks.
Translated by the Russian Reader
But that is definitely not how low the regime can go. That was just a party trick, so to speak.
Meanwhile, some more productive Petersburgers have produced this nifty map of the city’s subway system. Unlike all other maps of the system, and there have been plenty since it went online in 1955, this one shows the depths, in meters, of all the stations in the subway.
The deepest, at 86 meters, is Admiralteiskaya, a relatively new station, opened in 2011, and located near Palace Square and the Hermitage, as well as, naturally, the Admiralty.
What do Petersburgers do as they ascend and descend the long escalators that take them down into and up out of the underground, rides that can take over five minutes in the most profound cases? Well, they do lots of things, including reading, chatting, meditating, listening to music, etc. One thing they are not doing a lot of, I am afraid, is thinking about the upcoming elections. But that is no accident, just as it was no accident all those fake Vishnevsky campaign posters were plastered all over downtown. TRR
Source: VKontakte; thanks to Comrade DE and others for the heads-up
“For the Church, Violence Is the Norm”
Valentin Baryshnikov Radio Svoboda
August 16, 20168
Father Vsevolod Chaplin, long-time head of the Moscow Patriarchate’s Synodal Department for Cooperation between Church and Society, made an appearance on Echo of Moscow radio in which he shocked many people by saying that some people “can and should be killed.”
Here is an excerpt of Father Chaplain’s appearance on Echo, which began with a discussion of erecting a monument to Ivan the Terrible in Oryol.
Presenter: Yes, but with that rationale you can also justify Stalin, for example. Sure, there were excesses, but he was an effective manager, they say.
￼Vsevolod Chaplin: He did a lot. Listen, at the end of the day what is wrong with destroying a certain number of internal enemies?
Presenter: “Destroying” people, that is what is wrong.
Vsevolod Chaplin: What is wrong with that?
Presenter: You cannot kill people!
Vsevolod Chaplin: Why not? Some people can and should be killed. That is for sure.
Presenter: “Some people”? Which ones are those?
Vsevolod Chaplin: So it is no accident that criminals are destroyed, and no accident—
Presenter: I would remind you the death penalty has been abolished in Russia.*
Vsevolod Chaplin: I am not sure that was the right decision. Look, even God, if we read the Old Testament, if we read the Apocalypse, that is, the New Testament, directly sanctioned and sanctions in the future the destruction of a huge number of people for the edification of others. For the edification of societies, it is sometimes necessary to destroy a certain number of people who deserve to be destroyed.
* In fact, capital punishment has not been abolished in the Russian Federation. President Yeltsin placed a moratorium on the death penalty in 1996 so that Russia could meet the requirements for joining the Council of Europe. The moratorium has remained in effect since then, but the death penalty is still listed in the law books as a legal punishment for certain crimes. TRR
When asked whether Chaplin’s statement was his personal opinion or a reflection of conversations within the Russian Orthodox Church (ROC), Nikolay Mitrokhin, a sociologist of religion and author of the book The Russian Orthodox Church: Its Current State and Challenges, confidently replied that church insiders think this way.
Nikolay Mitrokhin: The majority of rank-and-file clergy and the bishops are quite militantly minded. They do not rule out violence. Violence is the norm in ecclesiastical practice. Bishops hit priests who do something wrong on the altar. Its is a popular subject of stories told within the Church. In turn, priests are capable of hitting sacristans and subdeacons. The Church is now also the leading social institution that has come out against so-called juvenile justice, in other words, against bans on beating children. So for the Church, violence is the norm. The Church supports militarist rhetoric. The Church supports the numerous military-patriotic clubs operating under its auspices. If you chat with a rank-and-file priest, he will surely talk like Chaplin or worse. It is another question whether it was worth putting Chaplin on the radio and giving his cannibalistic ideas a platform. However, that is the stance of Echo of Moscow, which has given various kinds of fascists the chance to speak out on its airwaves. Let us not forget that several right-wing radicals have their own programs on the station. So it all fits, in the first place, not only the mindset of the ROC but also the mindset of Echo of Moscow.
Echo of Moscow actually plans not to publish the transcript of this speech and, as far as I can tell, will not be inviting Father Chaplin on the air again.
With Chaplin’s appearance, they have reached a point where a lot of people have wondered whether the prosecutor’s office is asleep at the wheel and whether they should not file a complaint against Echo of Moscow radio station. In this case, they face quite specific criminal charges. But the reason they invited Chaplin to appear on the air is itself quite obvious. Yet again they had to rile up the liberal public with harsh statements so that a discussion would emerge around them. They are not shy about inviting someone who on several occasions has voiced his tough and, quite frankly, fascist stance. So I think this was a big mistake on the part of Echo of Moscow, which is no less liable for the statements than the person who made them.
When Chaplin says this, when priests en masse within the ROC hold such positions, does this somehow link up in their minds, if I can put it is this way, with the concept of Jesus Christ, who spoke of love and non-violence?
As we know, there is no Christ in the ROC. There is Orthodoxy in the ROC, but there is no Christ in the Church in the sense in which the idea of Christ was shaped by the Russian intelligentsia in the early twentieth century. For centuries, the phrase that Jesus is love just did not make sense. It was not a subject the clergy considered. From that point of view, it is not clear why it should be considered now. The concepts that the liberal intelligentsia have been attempting to discuss are all seemingly variations on western Christianity, so-called post-Holocaust thought, which has nothing to do with what the majority of the ROC’s ordinary parishioners think and believe. They see Orthodoxy as the national religion, which provides them with spiritual strength to oppose the “godless” west, and so on. So Chaplin, who was driven from his post in the Church, deliberately shocked the audience by divulging what the conservative half of his brain thinks. The audience talked about it. Basically, though, any average Russian priest, whomever you approach, thinks exactly the same thing.
Does it come from the Church? Or does the Church trail behind its flock?
It comes from the Church, of course. Within the Church there has long existed a concept, which has been its main content, that has to do with Russian nationalism and militarism. The vast majority of the clergy espouse these ideas and communicate them to parishioners in one form or another. It is another matter to what extent the Church’s leadership controls all of this. To what extent are the clergy permitted to speak out or keep quiet about political issues? This is something that the Church’s leadership monitors. When it wanted the ROC to have a fairly decent image in Ukraine, priests were told they should not travel to Ukraine and help the separatists. A couple of people who violated the ban were banned from the ministry. The Russian clergy immediately began speaking carefully about Ukraine. The clergy can keep thinking as aggressively as it likes. The question is the things it will say in ordinary life. This is something that can be regulated both by society and the state.
Let us come back later to the question of regulation on the part of society and the sate. Let’s talk about the situation within the Church. Are there priests who follow the idea that God is love?
This is a concept common among a very narrow segment of Moscow and Petersburg intelligentsia, among university-educated intellectuals in the broad sense. The majority of clergymen have no secular education whatsoever (I mean higher education), and they have had a very average secondary education. Many of them either do not know about this concept or regard it as a bit of intellectualizing. There are individual priests (among the ROC’s 20,000 priests you might find several hundred, at best) who espouse this concept. But they are outside the mainstream of the Church and do not constitute a respected or influential minority.
Are they persecuted within the Church?
No, but these ideas are so remote from what priests really do it is impossible to say they in any way define the life of the Church. Especially because ideas of this sort are clearly articulated only by individual priests, priests who are closely associated, again, with liberal circles. One level down, in the provinces, a priest can very well tell his parishioners that Christ is love while running a military-patriotic club. It all gels perfectly in their minds depending on their personal views and the last book they read ten years ago. Nothing contradicts anything else. That is why priests with distinctly liberal views who are willing to say that God is love amount to a dozen. They are known to journalists, who turn to them all the time. Beyond the confines of this narrow circle, such concepts are not particularly popular, and they are not subjects of conversation.
The real life of the clergy and the real ideas in their minds are so diverse, so not amenable to systematization, that we can speak of a society, an ideology, that is in fact unknown to us. We can speak of their militarism. But for some priests this militarism is clearly defined—they wear camouflage all the time except during services—while other priests have these ideas in their heads, but they do not express them too publicly, because they think they should say something else to their parishes. In addition, there are the changes that come with age. When they are young, people’s blood runs hotter. As they age, they become smarter, but in old age, on the contrary, they lose their heads, senility sets in, and they can say things that completely contradict what they had said fifteen or twenty years earlier. For example, Father Dmitry Dudko became a communist in old age, although his whole life he was a harsh anti-communist. It is a dynamic environment of generally anti-liberal ideas, but certain noble notions can be found in what they think or say.
What about the natural objection that, in the twentieth century, a huge number of Russian Orthodox priests were murdered by the Bolsheviks on the same grounds that Father Chaplin cited? Does this objection just have no effect on these people? Do they not feel they are the successors to those priests, to the church that was destroyed by this massive crackdown?
They feel like this when it suits them. When they have to argue with the former collective farm chair and current local council head that the church needs paint, they remember the new martyrs. Generally, a person who is willing to remember the new martyrs was probably a Party or Communist Youth League member or even a political officer in the Soviet Army (that is a quite common case) or a local university graduate who wrote pro-Soviet articles. The fact is that there are very few people directly associated with the new martyrs in Russia, and there are fewer of them as the years go by. The bulk of the Church consists of former Soviet people who until 1991 believed in socialist ideas of some kind, were card-carrying Party members, were involved in political organizations, and did not give a second thought to anything religious. Ideas about the regime’s responsibility, ideas about the memory of the mass repressions, all had some importance in the late 1980s, but then quickly came to naught. In this case, what is urgent for the ROC is the question of so-called post-Holocaust thought that the intelligentsia has proposed, meaning the awareness of guilt and the needlessness of so many victims, but the Church has consistently rejected all this now. It believes you can kill, but you have to pick the right group to kill, as Chaplin said. This is the basis of the current ROC’s ideology.
How the Western High-Speed Diameter Has Changed Petersburg’s Look Kanoner
August 15, 2016
The central section of the ZSD (Western High-Speed Diameter) has almost been completed and looks as it will for years to come. Petersburgers are getting used to how the tollway’s tall bridges have altered familiar cityscapes.
Construction of the ZSD’s central portion was launched in 2013. By that time, the entire southern segment from the Ring Road to the Yekaterinagofka River had been opened to traffic, and a little while later, the ribbon was cut on the northern segment, which runs from Primorsky Prospect to the Scandinavian Highway. While the city built the southern and northern segments in the guise of Western High-Speed Diameter JSC, the most complicated section has been entrusted to Northern Capital Thoroughfare, Ltd., which is linked to VTB Bank and Gazprombank.
The length of the central portion is around 12 kilometers. It runs from the Yekateringofka River to Primorsky Prospect. The segment mostly consists of a series of bridges crossing the Neva Bay on high piers. It was designed by Stroyproyekt Institute JSC. The crossings over Petersburg’s two main fairways—the Petrine Fairway (in the mouth of the Malaya Neva River), and the Ship Fairway (in the mouth of the Neva River)—were built higher. The ZSD reaches its highest point when it passes over Kanonersky Island and the Sea Channel.
The height of the cable bridge across the Ship Fairway is 35 meters. The crossing is noteworthy for its inclined pylons. According to designers, they are supposed to resemble the drawbridges in Petersburg’s historic center.
The cable bridge over the Petrine Fairway reaches a height of 25 meters. However, two of its pylons have risen to a height of 125 meters, which is slightly higher than the spire of the Peter and Paul Cathedral. In recent years, the cathedral has rapidly been losing its status as the city’s visual centerpiece. The tall pencil-like pylons can now be easily seen from the Islands.
The bridge crosses the Elagin Fairway at the mouth of the Bolshaya Nevka River. The bridge is situated at a height of sixteen meters, but that has sufficed to wipe out one of the oldest views of the Gulf of Finland, the view that once opened from the spit of Elagin Island. Whereas previously you could catch a glimpse of Kronstadt from the Central Park of Culture and Rest (TsPKiO) on a sunny day, you now must admire the highway.
This video provides a bird’s-eye view of construction of the ZSD over the Bolshaya Nevka River and the nearby Zenit Arena football stadium, on the spit of Krestovsky Island. Posted on YouTube by Alexander Parkhomenko on April 11, 2016, it was, apparently, filmed by a drone on October 18, 2015.
But as it crosses the Sea Channel, the bridge has come to tower over an entire island, Kanonersky. Its metal girders hang right over the island’s late-Soviet residential high-rises. Some of the buildings will have to be resettled, but no buildings have been demolished yet and, most likely, none will be.
This stretch of the ZSD is the highest, because the main water route to the Neva (i.e., the one with the deepest fairway) runs through this part of town. The height of the span is 52 meters. Initially, it was planned to be slightly higher, 55 meters. It was lowered “to mitigate the highway’s longitudinal profile in order to ensure traffic safety on the approaches to the highest portion of the ZSD.”
In addition to the bridge, the face of the city has been impacted by another engineering decision made by the ZSD’s designers. As it passes the western edges of Vasilyevsky Island and the Island of the Decembrists, the road has been laid along the bottom of a ditch dug into the ground. Moreover, the road bed is essentially situated where ten years ago the waves of the Gulf of Finland washed the shoreline.
A tunnel was built under the mouth of the Smolenka River to construct this segment of the highway. It was built using the cut-and-cover method. Due to this fact, the Smolenka flowed into the gulf via two channels. While the tunnel was under construction, they were closed in turn to drain the water away. During the first phase, the tunnel was dug under the southern channel; during the second phase, under the northern channel.
The reclaimed lands to the west of the ZSD have been undergoing vigorous housing development, but they are cut off from main part of Vasilyevsky Island by the ZSD itself. The only link is Michmanskaya Street, which runs over the highway via an overpass, which was built before construction on the ZSD had begun. To improve transportation accessibility over the highway, two more bridges have been erected in the vicinity of Europe Square. For the time being, however, like the entire ZSD, they are fenced off and closed not only to traffic but also to pedestrians.
Under the investment agreement, the central section of the ZSD must be delivered this year. In the wee hours of August 9, a demonstration took place that involved securing the locking section of the road bed for the cable bridge over the Ship Fairway. Next, the final guy lines have to be adjusted and tightened, and the road bed must be asphalted.
According to the most recent statements by Petersburg city hall officials, the entire highway is scheduled to be open to traffic in November.
Translated by the Russian Reader. Photos by Dmitry Ratnikov, except where noted.
“Clouds Rose over the City,” from the film The Man with the Gun (1938), as sung by Mark Bernes:
Clouds rose over the city,
The smell of storm was in the air.
In faraway Narvskaya Zastava
Walked a young lad.
Ahead of me is a long, long road. Come out, my dear, and say goodbye. We’ll say our farewells in the door. And you wish me luck on my way.
Krasnodar Farmers Say Convoy to Moscow Blocked
Grigory Naberezhnov and Dmitry Nosonov RBC
August 22, 2016
The Farmers told RBC that over a hundred police had blocked the tractor convoy from Kuban to Moscow near Rostov-on-Don. The farmers had complained of “large agricultural holdings taking away land from farmers.”
Police have halted a tractor convoy of Krasnodar farmers headed for Moscow, according to rally organizer Alexei Volchenko.
According to Volchenko, the farmers “were blocked every which way,” and “probably half the Rostov police force had been sent out.”
A total of seventeen tractors, two heavy truckers, and a number of passenger vehicles have been trapped in the road block. According to Volchenko, twenty patrol cars and 150 police officers were involved in the road block.
“The officers did not inform us of the reason for the stop,” Volchenko added. “I tried to figure out why a tractor cannot travel freely through the Russian Federation. They couldn’t give us an explanation.”
Ekaterina Vasiltsova, duty officer at the press service of the Interior Ministry’s Rostov office, told RBC they were “verifying information” about the incident.
“In Krasnodar Territory alone, they stopped us seven or eight times for long stretches of between forty and fifty minutes. They would sometimes take two hours to check our papers and write up tickets,” he said.
Volchenko has told the Peasant Gazette (Krestyanski Vedomosti) that a “vicious practice” had taken root in Krasnodar Territory in recent years.
“Local authorities have refused to allocate their legal [land] shares to land owners, illegally leased them to third parties, usually large agricultural holding companies or they have violated their property rights altogether,” he told the paper.
“The large agricultural holding companies take land away from farmers and shareholders, and basically bring [the rural areas] to their knees, because the villages live on the money farmers spend, while the agricultural holdings are all registered as offshore companies in Cyprus and so on,” Volchenko told RBC in an interview.
The principal demand of the protesters was to “restore order through the courts.”
“She persuaded us to abandon the protest,” Volchenko told the Peasant Gazette. “[She] promised to speak with regional leaders about restoring order in land relations. [However,] six months have gone by, and basically nothing has changed.”
Translated by the Russian Reader
More proof, as if more proof were needed, that President Putin could care less about his wholly fictitious “base” in the wholly fictitious “Russian heartlands.” These tropes have been used by journalists and “experts” too willfully blind (?) to see the Putin regime was in fact an authoritarian smash-and-grab police state junta that was quickly switching to autopilot. It had no need then of real popular support, and it has much less need now. It does, however, generate the illusion of popular support through sham elections, self-fulfilling opinions polls, wars, and relentless mainstream and social media propaganda. But my experience in talking to lots of different people and my intuition tell me it is actually deeply unpopular among the folk who are supposedly its biggest supporters, like these farmers from the Kuban region. The regime’s real support comes from the officials and businessmen who have made out like bandits these past 17 years. They are its real base. TRR
Krasnodar Farmers Head to Moscow in Tractor Convoy
Olga Nadykto RBC
August 21, 2018
Farmers from Krasnodar Territory have set off on tractors to Moscow. The total number of tractors in the convoy is seventeen. This is the second attempt by the farmers of Kuban to organize a “tractor march” on Moscow
The Krasnodar farmers’ tractor convoy has left for Moscow, Vasily Melnichenko, one of the protesters, reported on his Twitter account.
Before the convoy set off, the farmers held a rally in the village of Kazanskaya in the Kavkazsky District of Krasnodar Territory. As reported by Novaya Gazeta, after the rally was over, a convoy of seventeen tractors and a few dozen cars headed for the neighboring Rostov Region on the federal highway. The newspaper reported that protesters intend to meet with federal authorities in Moscow.
As a co-organizer of the tractor convoy, Alexei Volchenko, earlier toldKrestyanskie Vedomosti (Peasant Gazette), the protest has been coordinated with the traffic police.
“There was moaning and groaning, and nerves were on edge, but we got the traffic police to sign off on the tractor convoy. They promised an escort, as the rules says they should,” said Volchenko.
According to Volchenko, the farmers are protesting the violation of their property rights and transfer of land to major agricultural holding companies.
The farmers of Kuban had initially tried to carry out a tractor convoy to Moscow in March of this year. Around a hundred farmers from nine districts in Krasnodar Territory announced plans to drive their tractors to Moscow, where they intended to deliver a petition to Russian President Vladimir Putin. However, the farmers later declined to carry out the protest.
Schools, Kindergarten, and Hospitals Sacrificed to the Stadium Antonina Asanova Fontanka.ru
August 15, 2016
The Smolny [Petersburg city hall] will finance construction of the football stadium on Krestovsky Island twice over. The advances of 2.6 billion rubles that have not been returned by VTB Bank and Transstroy will be issued to new contractor Metrostroy. Schools and kindergartens will have to wait.
To finish the stadium on Krestovsky, the Smolny is ready to sacrifice the completion dates of three dozen facilities, including kindergartens, schools, and hospitals. 2.6 billion rubles, earmarked for social infrastructure, will be “redeployed” to Petersburg’s construction project of the century. City hall is counting on recouping the reinvested funds later, and figures it can afford not to hurry with the construction of public facilities.
The Construction Committee has prepared a draft decree on reallocating its 2016 budget. By law, the agency can redirect up to 10% of the funds in its targeted investment program, i.e., 2.8 billion rubles, a committee spokesperson said on the record.
Experience shows it is not worth counting on the good will of companies when it comes to giving back money. The Construction Committee is still in the midst of suing VTB for the return of funds issued under contracts for the construction of indoor ice rinks, which were terminated over a year ago.
A strategy of protracted litigation does not suit the Smolny at all. Completing the stadium before year’s end is a matter of honor to the city government. So the Construction Committee has decided to redeploy part of the funds allocated for new kindergartens and schools to Petersburg’s main construction project. Only facilities whose completion was planned for this year have not been touched.
The city’s calculation is simple. Construction of public facilities will be slowed down a bit for the time being. But when the stadium is delivered at the end of the year, and the monies that were advanced are returned to the budget, the long-awaited construction projects will again be accelerated to a proper speed.
Health clinics and hospitals will be most affected by the budget cuts. The Construction Committee has decided to withdraw nearly a billion rubles from construction of these facilities.
Expenditures on one of the city’s most protracted construction projects, a perinatal center at Maternity Hospital No. 9 on 47 Ordzhonikidze Street, have been reduced by a quarter billion rubles. Doctors were preparing to nurse premature and sick newborns in the facility, and spoke of modern operating rooms and a modern intensive care unit. The building, in fact, was supposed to be delivered at the end of 2015. But now the contractor, Stroykomplekt, owned by former Baltstroy top manager Dmitry Torchinsky and Alexei Torchinsky, has a new deadline: the end of 2017.
People in the suburb of Kolpino will also have to wait for the opening of the new surgical wing at Hospital No. 33. Only one million rubles has been left in this year’s budget for its completion, while 155 million rubles will be transferred to erecting the football stadium. However, the construction site on Pavlovskaya Street has already been idle for a year. The Construction Committee terminated its contract with the previous contractor, but has not yet found a new contractor.
The residents of Kolpino will not have to wait alone, however. Among the facilities where construction will be slowed down are health clinics in Strelna and Krasnoye Selo, an ambulance substation in Metallostroy, and a childen’s tuberculosis sanatorium in Ushkovo.
Residents of the housing project on Badayev Street will also have to be patient. The city has stripped their future school of 90 million rubles in financing.
Finally, kindergartens will hardly suffer at all: funding of their construction will be reduced only by 310 million rubles. The biggest loser, to the tune of 130 million rubles, is the future kindergarten in the Golden Bay residential complex, near Tricentennial Park. Its completion has been postponed for a year, until the end of 2017.
The Smolny is even ready to cut funding for construction of a site directly linked to the new stadium: the waterfront near the Novokrestovskaya subway station, currently under construction. The contractor, Leokam, will have its funding for making improvements to the waterfront cut by nearly 240 million rubles. Apparently, the company will have to catch up next year. Under the terms of its contract, it has to deliver the works before the end of 2017.
However, what matters is that the stadium on Krestovsky Island will be delivered before the end of this year, and cost estimates of its construction will not increase, formally speaking.
A total of 42 billion rubles [approx. 582 million euros] have been allocated on the stadium, Petersburg’s principal protracted construction project.